La buona novella: Difference between revisions
→"Il testamento di Tito"
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{{Quote|text=No one can take away from me the idea that Jesus Christ would have saved both of the thieves who were crucified alongside him, yes, even the impenitent one.|author=Fabrizio De André|source=interview with Giampaolo Mattei}} | {{Quote|text=No one can take away from me the idea that Jesus Christ would have saved both of the thieves who were crucified alongside him, yes, even the impenitent one.|author=Fabrizio De André|source=interview with Giampaolo Mattei}} | ||
This long acoustic ballad, which has ten verses each of which is dedicated to one of the Ten Commandments, tells the story of the life and death of the "good thief" Titus, and yet from the lyrics Titus doesn't actually seem all that "good". He is an angry and wounded man, and he expresses resentment and vindication. A bitter irony, ready to fall into sarcasm, is in his words, even when speaking about God, with whom he speaks by reminding him and even taunting him about His [[w:Ten Commandments|Decalogue]]. At the eighth commandment Titus makes his greatest accusation: «They know divine law by heart, / but they always forget about forgiveness». Titus condemns pharisaism, in other words the hypocrisy of those who preach a formal compliance with the law but never exercise mercy. A criticism of religion which does however reveal the search for a true, sincere and believable faith. A search | This long acoustic ballad, which has ten verses each of which is dedicated to one of the Ten Commandments, tells the story of the life and death of the "good thief" Titus, and yet from the lyrics Titus doesn't actually seem all that "good". He is an angry and wounded man, and he expresses resentment and vindication. A bitter irony, ready to fall into sarcasm, is in his words, even when speaking about God, with whom he speaks by reminding him and even taunting him about His [[w:Ten Commandments|Decalogue]]. At the eighth commandment Titus makes his greatest accusation: «They know divine law by heart, / but they always forget about forgiveness». Titus condemns pharisaism, in other words the hypocrisy of those who preach a formal compliance with the law but never exercise mercy. A criticism of religion which does however reveal the search for a true, sincere and believable faith. A search which doesn't reveal itself explicitly in the song, but is surely present in the finale, which sheds a whole new light on the rest of the song. | ||
It is in fact in the finale that the song accomplishes a breakthrough and turns the ballad into a dizzying emotion: in these ten verses about the Ten Commandments, there is a sort of an interruption after the ninth, and even the guitars stop in order to bring our attention to the voice of the songwriter, and as though he were speaking directly to those listening, he hints in this last verse at those two other commandments, the ones that sum up all the others of the old law, to use the words of Jesus. After having spit out all the bitterness within him, Titus looks up, overcoming the weight of his head crushed down to his chest from his torment, and finally looks beyond himself and sees the person next to him, Jesus: «seeing this man as he was dying, / mother, I feel sorrow». Up until that moment he had been an “homo curvatus” to use the expression of Saint Augustine, he had been closed in on himself, and now he emerges from his solipsism and opens himself to someone else finding in this other person someone who is similar to him, someone who is in his own condition, and he admits that he feels a sorrow for this man like no other he had ever felt before, having always angrily and arrogantly shut it out. | It is in fact in the finale that the song accomplishes a breakthrough and turns the ballad into a dizzying emotion: in these ten verses about the Ten Commandments, there is a sort of an interruption after the ninth, and even the guitars stop in order to bring our attention to the voice of the songwriter, and as though he were speaking directly to those listening, he hints in this last verse at those two other commandments, the ones that sum up all the others of the old law, to use the words of Jesus. After having spit out all the bitterness within him, Titus looks up, overcoming the weight of his head crushed down to his chest from his torment, and finally looks beyond himself and sees the person next to him, Jesus: «seeing this man as he was dying, / mother, I feel sorrow». Up until that moment he had been an “homo curvatus” to use the expression of Saint Augustine, he had been closed in on himself, and now he emerges from his solipsism and opens himself to someone else finding in this other person someone who is similar to him, someone who is in his own condition, and he admits that he feels a sorrow for this man like no other he had ever felt before, having always angrily and arrogantly shut it out. | ||